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AVENUES OF ZINA BY MOLVIS

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MUSAAJID MADE AVENUES OF ZINA BY MOLVIS 

“DO NOT COME NEAR TO ZINA.” (Qur’aan)

 

The Qur’aan forbids all stepping stones and introductory acts and factors leading to zina. All things leading to zina are just as haraam as zina. Among the measures introduced by molvis for indulgence in zina is opening the Musaajid for females. Based on their shaitaani, convoluted logic the Ulama, even the sincere ones, invite women to the Musaajid for Salaat and for listening to their talks.  This is indeed a cunning ploy of shaitaan who has entrapped the molvis in his snare.  The talk of separation or separate facilities for women is another shaitaani deception with which the molvis have become hoodwinked. Read carefully the following letter of a brother who was trapped into zina via the Musjid platform. The Brother writes:

 

My Adulterous Relationship from Musjid-us-Salaam, Musgrave 

As salaam u alaikum


I am a musalee of Musjidus Salaam, Musgrave -- the new Musjid that was built last year in Musgrave. This year on the 1st of Ramadaan I parked my car in the basement. There was a lady in a car  (Note: We have deleted the  type/name of the vehicle to avoid detection and recognition of the prostitute woman by her husband –The Majlis) who entered at the same time as I did. While walking to the lift, she said, “Sorry brother, which way to the ladies lift.” I pointed to it and she thanked me and smiled . I walked away thinking nothing of it. On the next evening we happened to enter at the same time again, and she smiled at me and I smiled back.

 

Thereafter I didn’t see her for 2 days. The next time I saw her she jokingly said, “You’ve been missing for 2 days.” I laughed and said, yes, and asked her: Did you miss me. She laughed and said nothing. When I got back to my car, there was a note on the windscreen, with a message, and a phone number. When I messaged the number it turned out to be her. We started communicating, and by the middle of Ramadaan, our messages had become x rated. We had a biting passion to be with each other. We both are married and have our own spouses. On Wednesday after Eid, we met at a hotel and spent the afternoon together. We went to the point of no return. (i.e. committed the ultimate  sin of adultery—The Majlis)


I am feeling very guilty, and need to get out of this relationship, because I know it’s wrong, but I’m addicted. I’m not blaming the Musjid, because it is the House of Allah. However, the biggest sin the trustees could have committed was allowing ladies and men in the same musjid, and entering through a common parking lot.

Please make others aware so that this doesn’t happen again to me and others. Jazakallah                                              (End of letter)

 

On the occasion of the expulsion of Iblees from the Heavens, he supplicateto Allah Ta’ala. He made dua to be granted several things. One of his supplications was for “TRAPS”. Accepting the dua of Iblees, Allah Ta’ala said: “Your Traps will be women.” In the terminology of the Hadith these Traps are called Habaailush Shaitaan.

Entrapping the brother as well as innumerable others in similar scenarios, Iblees fired the first arrow of zina in the Musjid basement which became the avenue of zina – an avenue created by the Ibleesi molvis and juhala trustees. The very first step towards zina was the fortuitous encounter in the basement by man and woman. This encounter belies the stupid, shaitaani claim of ‘separation’ or ‘separate facilities’. There is total free intermingling in most Musjids at the entrances and exists. The separation inside the Musjid proper is a mock separation. And, assuming a total separation can practically be established, then too it remains HARAAM for women to attend the Musjid.

 

The first encounter ignited the spark of zina in the man and woman. Shaitaan succeeded in planting the seed of zina in the man and woman. The woman’s expression of ‘thanks’ and ‘gratitude’ was a further act designed by Iblees to ensure that these unfortunate souls would indulge in zina. Shaitaan ensured the germination of the seed of zina which Iblees had already planted in their hearts. This expression of thanks in alluring tones was part of the net of zina being spread by Iblees. Rasulullah (Sallallahu alayhi wasallam) said: “Women are snares of shaitaan.”

The lustful smile cast by the woman provided exceptionally good fertilizer for the germination of the seed of zina in the heart of the brother. Although the brother says that he was thinking ‘nothing’ of this incident, if he reflects he will not fail to discern the lust which had been kindled. He labored in self-deception. He was already entangled in the Trap of Shaitaan.

 

The next night, shaitaan went a step further to solidify his trap.  He planned the supposedly coincidental encounter again. Now the two went a step further in the route to zina.  They exchanged smiles of zina despite the fact that they were proceeding into the House of Allah for Salaat.  The sanctity of the Musjid and the Salaat did not deter them from entrapment in the meshes of Iblees and the nafs. The man had lost his thinking capability. Imaam Ghazaali (Rahmatullah alayh) said that when a man is entrapped by a woman, 80% of his brain cells become inoperative.

 

In the next encounter two days later, the woman discarded whatever vestige of hayaa she may have had by virtue of Imaan which she appears to have extinguished, and invited the brother by implication to zina. All the trappings necessary for actual zina had been cultivated. Thus, they committed the ultimate act of adultery in the hotel room hired specifically for the commission of adultery.

 

Both are married. Not the Musjid, not Salaat, not the Holy Month of Ramadhaan, not the auspicious Nights of Ramadhaan, nor the thought of their spouses and their children deterred them from the treachery and   villainy of zina. They had become like atheists, entirely oblivious of the Presence of Allah Ta’ala and of the Two Recording Angels alongside them.

 

Molvis and jaahil trustees are primarily responsible for such zina episodes initiated in the Musaajid environs. Whatever the brother has described is not an isolated happening.  Such zina encounters are on the increase in the wake of intermingling of sexes in the Musjid environs. The rubbish so-called ‘ulama’ and the rubbish jaahil trustees are largely responsible for this haraam zina state of affairs. They are the causes for zina in the Musjid and for breaking up of homes. They are guilty of the vile acts of treachery and infidelity committed by the adulterers towards their spouses sitting at home.

 

The veil of ignorance on the brains of some sincere Ulama is most distressing. Some Ulama despite being ‘senior’ and ostensibly ‘pious’ and operating Deeni institutions, lure women into the public domain to attend their lectures held in the Musaajid. These molvis should understand that they are guilty of debauchery.  They pillage and plunder the Imaan and Hayaa of women. They should hang their heads in shame. The earth needs to be purified of these highway dacoits who rob Muslims of their Imaan and Hayaa. Shaitaan has urinated on the Aql (Brains) of these molvis – they are NOT Ulama – and he has paralyzed their intelligence. They therefore, miserably and disgustingly fail to understand the extremely simple fact of the Prohibition of female emergence from the home. How is it ever Islamically possible for Ulama to encourage women to come out of their homes to listen to their bayaans in the Musaajid when the Sahaabah had unanimously banned women from attending the Musjid for Fardh Salaat – a practice which Rasulullah (Sallallahu alayhi wasallam) had permitted?

 

These molvis are not interested in the moral reformation and spiritual elevation of women.  Their satanic desire is ‘female company’. They want to display themselves to the females is peacock-style – in the manner in which the peacock spreads its wings and dances. Shaitaan has really jarred the mental equilibrium of these molvis whom Rasulullah (Sallallahu alayhi wasallam) described as “THE WORST OF PEOPLE UNDER THE CANOPY OF THE SKY”.

7 Shawwaal 1443 – 9 May 2022

 

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